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Father Robert Prevost participated in setting up the structures of an ideological network founded in Conocoto, Ecuador, in 1993. This network included its own 'Credo' and liturgies dedicated to Pachamama.
“Does our law condemn someone without first hearing him and knowing what he has done?” (John 7:51)
Some readers have reproached us for disseminating the photographs of Robert Prevost participating in a Pachamama ritual in Brazil in 1995. The reproach is understandable. It does not come from hostility, but often from good laypeople, priests, bishops and even cardinals who suffer seeing these things and who perceive that publishing them adds unease where there is already enough. I do not rule out that they may be right. Nor do I have absolute certainty about what is always the best way to act in these cases.
A controversial photograph, dated 1995, has reignited the debate surrounding the Vatican and certain practices related to Pachamama. This image, far from being an isolated case, is accompanied by documents, testimonies, and internal corroborations, raising profound questions about faith, symbols, and potential abuses within the Church.
The announcement came in a message marking the 10th anniversary of Pope Francis’ controversial apostolic exhortation, “Amoris Laetitia”
A 1995 Augustinian photo, two feeble reactions, and a wall of silence showed how fast conservative Catholic courage disappears when Leo XIV is the problem.
Rhetorical Email to Pope Leo and the U.S. Bishops
'The infiltration of wolves in sheep’s clothing might be far deeper than we had ever imagined.'
The question for cardinals and bishops is, do their condemnations of Pachamama in 2019 now apply to Pope Leo? What Francis scandalously permitted in front of him, Leo actually engaged in.
What was the nature of the ‘Pachamama Rite’ in which Father Robert Prevost allegedly took part – and what might be the implications?
Since the resignation of Benedict XVI in 2013, a question has divided part of the Catholic Church: is the See of Peter legitimately occupied? A Latin expression, popularised from 2021 onwards, has come to crystallise this incendiary debate: the Magna Quaestio.
