A MOTHER’S CRY FOR JUSTICE
Straight vocations destroyed
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Straight vocations destroyed
Bishop Marian Eleganti speaks to AdVaticanum on the appeal of the traditional liturgy, Islam and the Society of St Pius X. Eleganti addresses the fallout of the Second Vatican Council, the place of the old rite and the pertinent questions facing the Church in the West
Washington profiles traditional Catholics, Germany turns seminaries into therapy labs, Rome hands families a compost bin, and the daughters of the Carmelites of Compiègne prepare to leave forever
I do not come to beg mercy from those who relentlessly wound and abuse the Bride of Christ while claiming to govern her.
Most Catholics remain in the dark
Pope Leo XIV's loyalty lies with globalism, not Christianity. He advocates for mass immigration, comparing migrants to the Holy Family, while ignoring crime and cultural erosion. The Vatican, tied to globalist elites, promotes multiculturalism, aiding leftist agendas. The Church's shift aligns with the "new world order," undermining Western values. The Pope's stance mirrors globalist goals, not Christian principles, making him a Trojan Horse for destroying Christianity and the West from within.
One of the most painful legacies of Pope Francis's pontificate were the bishops he left to the Church and, in the case of Argentina, his compulsion to select them from priests lacking the minimum and indispensable qualities. And I say compulsion because Francis appointed 67 bishops in Argentina throughout his pontificate, at a rate of nearly 6 per year. Pope Leo has appointed only 1 in the first year of his ministry.
The group has renewed its appeal for Pope Leo XIV to take action on the Sino-Vatican deal and ‘end the persecution.’
As in Protestantism, every Tom, Dick, and Harry with a collar or a cape will interpret synodalism his (and soon her) way, resulting in profound demonic confusion.
The Chrism Mass is used to evaluate communion among traditional priests. Rome does not universally require concelebration, but bishops use it to detect resistance. Cases like Dijon and Valence show conflicts over refusal. The refusal is interpreted as rejection of post-conciliar magisterium, leading to withdrawal of permissions. Tension persists between liturgical identity and episcopal pressure.