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I do not come to beg mercy from those who relentlessly wound and abuse the Bride of Christ while claiming to govern her.
Most Catholics remain in the dark
Pope Leo XIV's loyalty lies with globalism, not Christianity. He advocates for mass immigration, comparing migrants to the Holy Family, while ignoring crime and cultural erosion. The Vatican, tied to globalist elites, promotes multiculturalism, aiding leftist agendas. The Church's shift aligns with the "new world order," undermining Western values. The Pope's stance mirrors globalist goals, not Christian principles, making him a Trojan Horse for destroying Christianity and the West from within.
One of the most painful legacies of Pope Francis's pontificate were the bishops he left to the Church and, in the case of Argentina, his compulsion to select them from priests lacking the minimum and indispensable qualities. And I say compulsion because Francis appointed 67 bishops in Argentina throughout his pontificate, at a rate of nearly 6 per year. Pope Leo has appointed only 1 in the first year of his ministry.
The group has renewed its appeal for Pope Leo XIV to take action on the Sino-Vatican deal and ‘end the persecution.’
As in Protestantism, every Tom, Dick, and Harry with a collar or a cape will interpret synodalism his (and soon her) way, resulting in profound demonic confusion.
The Chrism Mass is used to evaluate communion among traditional priests. Rome does not universally require concelebration, but bishops use it to detect resistance. Cases like Dijon and Valence show conflicts over refusal. The refusal is interpreted as rejection of post-conciliar magisterium, leading to withdrawal of permissions. Tension persists between liturgical identity and episcopal pressure.
Critical analysis of the Vatican document on integral ecology in family life and its pastoral relevance
"Behold, I come like a thief. Blessed is he who watches and keeps his garments." (Revelation 16:15)
The Paul VI Foundation has published a text which, under the guise of bioethical reflection, arrives at a position difficult to sustain on both intellectual and moral grounds. The article, signed by José Ramón Amor Pan, addresses the case of Noelia Castillo — the 25-year-old woman euthanized in a hospital belonging to the Order of the Camillians — and presents it as a « collective failure ». However, descending from the theoretical to the concrete, it introduces claims that alter the axis of analysis and shift responsibility toward parents who still mourn the corpse of their euthanized daughter.
Over the past few decades many groups of Catholics have asked for clarifications and corrections from the Vatican, without receiving any response.
Participation of any priest in public worship of a false god associated with human sacrifice is newsworthy, but when it is the visible head of the Catholic Church, the story is clearly in the public interest.
